1. Nyaya Philosophy (Asatkaryavada / Aarambhvada)
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Theory: Effect is not inherent in the cause. It is a new beginning.
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Contrasts with: Satkaryavada of Samkhya Philosophy (which holds effect already exists in cause).
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Examples used:
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Pot doesn’t exist in clay without a potter.
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Cloth not visible in thread before weaving.
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Conclusion: The effect is unreal (Asat) in the cause before origin; thus, it arises newly — Asatkaryavada (Aarambhvada).
2. Sri Aurobindo – Integral Yoga (Purna Yoga)
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Purpose: Integral development of human faculties.
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Philosophy: Evolution moves from matter → life → mind → supermind.
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Supermind: Higher consciousness leading to divine transformation.
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Yoga Process:
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Self Process – Internalization of mind.
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Spiritual Process – Opening to higher consciousness.
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Supermind Process – Realization of divine consciousness.
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3. Vaisheshika Philosophy (Parmanuvada & Asatkaryavada)
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Doctrine: Creation through combination of eternal, indivisible atoms (Parmanus).
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Asatkaryavada: Effect is not inherent in the cause.
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Creation Process: Parmanu → Dvyanuka → Tryanuka → Chaturanuka → Gross elements.
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Five Elements (Mahabhutas): Earth, Water, Fire, Air (Akasha is non-atomic).
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Attributes: Based on sense perception (e.g., smell in earth, taste in water).
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Role of God: God gives motion to motionless atoms to initiate creation.
4. Mimamsa Philosophy (Apurva & Karma Theory)
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Key Concept: Apurva – Invisible force connecting action and result.
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Views:
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Karma gives rise to Apurva, which leads to delayed results (e.g., yagna leads to heaven).
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No need for a God to regulate karma.
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Religious Action: Dharma = Vedic duty (yagna, rituals).
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Types of Karma:
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Nitya Karma – Daily obligatory actions.
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Sakaam Karma – Desire-motivated actions.
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5. Advaita Vedanta (Shankaracharya)
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Main Idea: Only Brahman is real; world is Maya (illusion).
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Brahman: Sat-Chit-Ananda (Truth-Consciousness-Bliss).
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Maya:
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Without beginning, not infinite.
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Has two powers:
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Avaran: Concealing real knowledge.
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Vikshep: Projecting illusion.
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Liberation: Through realization that self = Brahman.
6. Mahatma Gandhi’s Satyagraha & Eleven Vows
Satyagraha
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Definition: Non-violent resistance for truth (Satya + Aagraha).
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Influenced by: Advaita Vedanta – All are reflections of God.
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Goal: Convert opponent through love, truth, and self-suffering.
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Limitations: Not effective against immoral or terror-based forces.
Eleven Vows (Ekadash Vrata):
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Truth (Satya)
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Non-violence (Ahimsa)
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Brahmacharya
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Non-stealing (Asteya)
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Non-possession (Aparigraha)
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Control of palate (Aswad)
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Fearlessness (Abhaya)
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Removal of Untouchability
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Physical Labour (Sharirik Shram)
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Respect for all religions
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Swadeshi (use of indigenous goods)
7. Kautilya’s Saptanga Theory of State
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Seven Limbs of State:
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Swami – King (Head)
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Amatya – Minister (Eyes)
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Janapada – Territory/People (Feet)
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Durg – Fort (Arms)
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Kosha – Treasury (Mouth)
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Danda – Army (Mind)
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Mitra – Ally (Ears)
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Mandal Theory:
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Central State: Vijigishu
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Surrounding states (Mitra, Ari, Udasina, Madhyama, etc.) form concentric circles indicating strategic relations.
8. Guru Nanak – Teachings
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Core Principles:
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One God, omnipresent.
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Reject rituals, idol worship.
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Honest living, charity, equality.
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Reform Efforts:
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Opposed caste, untouchability, exploitation.
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Travels (Udasiyan): Spread message of universal brotherhood.
9. Guru Ghasidas – Satnam Cult
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Teachings:
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Worship of Truth (Satnam).
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Reject meat, alcohol, and gambling.
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Respect women, practice honesty.
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Values: Simplicity, formless God, social equality.
10. Pt. Deendayal Upadhyaya – Integral Humanism
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Core Ideas:
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Harmony between individual, society, nation, and world.
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Rejected capitalist/communist conflict – favored holistic development.
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Emphasized Antyodaya – upliftment of the weakest.
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Global View: Nation-building rooted in Indian culture and values.
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Goal: Balanced development of body, mind, intellect, and soul.
11. Dr. B.R. Ambedkar – Social Philosophy
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Caste System: Criticized as unscientific and inhumane.
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Untouchability: Major social evil — must be eradicated.
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Reforms:
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Advocated education, inter-caste marriage, and women’s rights.
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Urged Dalits to unite, educate, and agitate.
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Slogan: “Educate, Organize, Agitate.”
12. Swami Vivekananda – Practical Vedanta
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Essence: Apply Vedantic truths in real life.
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Beliefs:
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Calmness and action must coexist.
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Strength and discipline are key to spiritual and worldly success.
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Teachings:
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Control over emotions enhances effectiveness.
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True Vedanta leads to service of mankind and self-realization.
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13. Vallabhacharya – Shuddhadvaita (Pushtimarga)
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God: Krishna is supreme Brahman.
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Path: Total grace and devotion — no desire for liberation.
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Types of Souls:
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Pravah Jiva – Ordinary, stuck in worldly cycle.
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Maryada Jiva – Seeking knowledge.
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Pushti Jiva – Chosen for grace and pure devotion.
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